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Showing posts from 2016

Eating the Human From the Inside

The fall of the human being into distance from God was the fall from what it truly means to be human. We do not sin because we are human, but because we start to become more and more inhuman.   And just as we cannot love God whom we have not seen unless we love our neighbor whom we have seen, the more inhuman we become, the more we hate God, the less we love him.  When we detach ourselves from the value and dignity of human life and become anti-life, disguised as pro-some "choice" , instead of pro-life, we truly disfigure our humanity.  through this our whole culture is becoming inhuman.  And that inhumanity is eating, destroying the human from inside. Two news stories that touch on this have come to my attention in the last few days.  I have chosen to comment on both of them as a temper of our times.  The first story I found on a blog post on Patheos, and it has been confirmed as a real story.  According to the post, under the Netherlands voluntary euthanasia

Catholic Teaching and the Right of Human Beings to Water

One of the greatest looming crisis in the world today is the global water shortage. Both secular and religious social justice advocates are concerned with this and Catholics in particular are applying CST (Catholic Social Teaching for my non-Catholic friends) to this. I have always been concerned with inequality and it's savage effects, as a Catholic child, as a fallen away Catholic, and as a returned Catholic. But returning late in adulthood, and studying CST I have gained a entirely new set of tools to use on this problem. I thank my old Santa Cruz friend Kim MacKay for this article and here is my take: Water is becoming a a point of conflict between global capitalism and the poor of the world. It is being treated as private property of investors. Catholic social teaching starts with certain simple premises: the dignity and right to survive of every human being, The "universal destination of goods" (that the good things of the earth are ultimately everyone's,