Skip to main content

Pact of the Catcombs For the Common Home

“If you cannot find Christ in the beggar at the church door, you will not find Him in the chalice.” St. John Chrysostom

Not to share our own wealth with the poor is theft from the poor and deprivation of their means of life; we do not possess our own wealth, but theirs. St. John Chrysostom


"The original 42 bishops who signed that day in 1965, and the more than 500 who eventually added their names, pledged to “try to live according to the ordinary manner of our people in all that concerns housing, food, [and] means of transport…. We renounce forever the appearance and the substance of wealth, especially in clothing … and symbols made of precious metals.”"



https://cruxnow.com/news-analysis/2019/10/20/vatican-iis-forgotten-apostle-of-the-poor-stages-comeback-at-amazon-synod/?fbclid=IwAR0j0oA7f7UMwy4R_W-5wjC0Zp2VjGx5oESSUMxOjge26URzb0TnDY5dEik


"In the document signed on Sunday, the participants of the Synod on the Amazon recall that they share the joy of living among many indigenous peoples, inhabitants of river banks, migrants and suburban communities. With them, they experienced “the power of the Gospel that works in the smallest”. “The encounter with these peoples”, the document says, “challenges us and invites us to a simpler life of sharing and gratuitousness”. The signatories of the document commit themselves to “renewing the preferential option for the poor”, to abandoning “every type of colonist mentality and posture” and to proclaiming “the liberating novelty of the Gospel of Jesus Christ”. They also undertake to recognize “the ecclesial ministries already existing in the communities” and to seek “new paths of pastoral action”.
Other commitments in the "Pact of the Catacombs for the Common Home" include pledges "to walk ecumenically with other Christian communities" and "to assume before the avalanche of consumerism a happily sober lifestyle". The signatory fathers also promise to recognize "the ecclesial ministries that already exist in the communities" and to seek "new paths of pastoral action".
"Aware of our frailty, of our poverty and smallness in the face of such great and serious challenges", the signers state, "we commit ourselves to the prayer of the Church"."


https://www.vaticannews.va/en/church/news/2019-10/a-group-of-synod-fathers-renews-the-pact-of-the-catacombs.html?fbclid=IwAR0GO0poMe3sVFggnKpsF4JTNszIhFT3AFmAZOTHoyp7YGKFRA_ruR0NFxQ



"SEATTLE – Archbishop Paul D. Etienne said he will not live in the 9,000-square-foot mansion on Seattle’s First Hill that many of his predecessors called home.
In a letter sent to priests and deacons on September 3 — his first day as leader of the Archdiocese of Seattle — the archbishop wrote, “While the Connolly House has been home to the archbishops since 1920, it will not be home for me.”
“I prefer to live a more simplified life,” he explained, adding that he was “exploring options on church properties” and hoped to find an alternative soon.
“Meanwhile, a prudent discussion will explore the possibility of selling Connolly House to help fund the great many needs across this archdiocese,” he wrote."



http://nwcatholic.org/news/local/archbishop-etienne-will-not-live-in-mansion-i-am-a-pastor-not-a-prince.html

Comments

Popular posts from this blog

Serenading the Donkey

Over the years I have had many times when I have had to call out others on their words, behavior, or attitudes on race, class or ethnicity and I have used a variety of means to get my point across.  The first  such incident was when I was 13 years old and my sister and a friend were skipping rope to the rope song that uses the "N_" word.   I said we don't use that word in this place and the girls argued with me about it. I just said that if they used that word I would go tell Grandpa, and they complied.  In a high school the teacher had let the discussion degenerate and the topic of "welfare" came up and a girl stated  an old stereotype that my Daddy says "All the blacks go pick up their welfare checks in Cadillacs."  I wanted that direction of the conversation to end immediately, so I blurted out "Well your Daddy is a racist."  There was silence in the room for a couple of minutes and then the teacher changed the subject.  When people have b
 Striking at Bourgeois Values with "Free Stuff"  Why is it that in middle class neighborhoods no one would think anything of it if you are having a "yard sale"  or a "moving sale", spending your entire day selling your possessions at pennies on the dollar, a tenth of what you could get on E-Bay, making less than the federal minimum wage for your efforts, but they would shrink in horror from a "free stuff pile".  What is the world coming from that  they place so little value on material possessions that they would give it away for nothing.  Someone will surely complain that you are doing "illegal dumping", even if you tend the pile and fold things back up.  Fortunately for me, I live in a neighborhood with a heavy student population, north of Seattle's University of Washington campus, and such a pile is welcome.  Having purged the house of unneeded things that aren't worth my time trying to sell (unlike my art, which I will find