Skip to main content

The Way of the Cross

While on Tuesday, Mardi Gras, I went to the first in a Lenten series on the Beatitudes and on Ash Wednesday I went to mass and received ashes, swearing myself then as a penitent, on Friday I began really began my Lent.  Friday I went to mass and then a soup supper.  I stayed at church and went to a Stations of the Cross and a Benediction.  I contemplated the exposed Eucharist for a few minutes and I returned home to do my daily bible study.   As a child in Catholic school on First Fridays and all Fridays during the 40 days of Lent, with my classmates I did the Stations of the Cross.  I complained silently to myself as the hard floor seemed to hurt my knee caps as a genuflected at each station I felt a bit of boredom at the length and repetition of the stations. But many years later, when I returned to Seattle and visited the church I did the stations in, I felt disappointed that the hard aisle floors had been carpeted over.

By the traditional language and methods of St. Alphonsus Liguori's "The Way of the Cross" , at each station commemorating the pilgrims stations of Jesus's journey to his death in Jerusalem, among other things wee say, "I love Thee, my beloved Jesus, I love Thee more than myself; I repent with my whole heart of having offended Thee.  Never permit me to separate myself from Thee again.  Grant that I may love Thee always, and then do with me what Thou wilt."

As I familiar stations rang across my tongue and through my mind and heart, this time my thoughts went not so much to sin and repentance but more to love.  My thoughts went to the total submission to the beloved, to the following of the Beatitudes, to my passion of Christ. I felt the familiar melting of the heart, the beginning of the diminishment of self.  The repetition and all suffering  associated with stations has long ago ceased to be tedium.  Rather the repetition is a repeated calling out to the beloved.  The suffering is like the pricking of fingers on thorns of roses which one is picking for the beloved. 

Comments

Popular posts from this blog

Wither Goes the Corn?

One of the most under played news stories in the national media right now is the potential impact of the mid-western drought on food security in the United States.  According to Forbes 75% of food on supermarket shelves has corn in it.  Having already destroyed, stunted or delayed much of the corn crop, the heat is now working it's way on the soybean crop.  The Agriculture Dept conservative estimate is that food prices will rise by 3-4% this year as a result.  However this is based on the current, incomplete assessment of the drought's impact on corn and other crops.This drought is a new phenomenon-- a global warming drought based on fundamental alteration of weather patterns.  Already about one quarter of the country is in severe drought. Other estimates of potential price impacts range as high as 15% and the latent fear that eventually, for a time, the U.S. may become a net importer of food may play havoc with the crop futures market.  Food inflation ...

Just War and Just a War

One of the thorniest problems man face is when, if every is war justified.  The bible says there is a time for war and a time for peace, but that could be just a bow to the inevitability of war in the fallen world.  If also says that they will beat there swords into plough shares and study war no more.  Dorothy Day, Peter Maurin, William Miller and other Catholic Workers often ascribed to pacifism or near total pacifism face with the near impossibility of every untangling the moral consequences of violence from the ends desired in undertaking it. But St. Augustine, faced with a world where Christians were starting to replace pagans as political leaders and Christians we soldiers in obedience to the leaders tried to come up with criteria by which war could be measured.   Augustine knew that the Gospel question on it was complex.  One the one hand Jesus told people to turn the other  cheek and also told Peter to put away his sword and not defe...